I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. Bayman, J. M. (2002). Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. The Mesoamerican connection in the Southwest. (eds. 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. In Noble, D. G. 64-73 p. ill. By line: Author's name as appearing in the actual publication Who makes the plaid blue coat Jesse stone wears in Sea Change? Heidke, J. M. (1999). American Antiquity 63: 375396. Ray certainly did not found a religion. (ed. In Quilter, J, and Miller, M. 50, Archaeology Southwest, Tucson, AZ. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. Feinman, G. M. (1991). Gladwin, W., and Gladwin, H. S. (1934). Feathered, horned, and antlered serpents: Mesoamerican connections with the Southwest and Southeast. Thompson, M. (1999). Classic period pottery from the Yuma Wash site: Dating, provenance, and function. (eds. For unknown reasons, Hohokam culture disintegrated in the early 15th century. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. 19, Sunbelt Publications, El Cajon, CA, pp. (ed. 103124. Lekson, S. H. (2008). ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. Below is the article summary. (1919). The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. Chard, C. S. (1940). ), Religion in the Prehispanic Southwest, Archaeology of Religion No. (2000). Farmer, J. D. (2001). (ed. Boyd, C. E. (2016). Wallace, H. D. (2012a). 83102. A., and Lyons, P. D. (2006). The People in the Hohokam region employed massive-scale irrigation farming. Village growth and ritual transformation in the southern Southwest. (ed. (2011). Ceramic technology (323); In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. (ed. Mexicos Indigenous Past, trans. 54, Arizona State University, Tempe. Crown, P. L. (1994). Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. (eds. In Wallace, H. D. Author's name as listed in Library of Congress records, if part or section of a book or monograph. Whittlesey, Stephanie Michelle, Title: The Artifact 46: 1945. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. 135152. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. 65, University of Arizona, Tucson. Santa Fe, N.M.: School for Advanced Research Press. Andresen, J. M. (1983). Radiocarbon dates reveal Serpent Mound is more than two thousand years old. Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. 64-73 p. ill. (eds. Wittfogel, K. A. (2002). Casa Grande, Arizona. Wilcox, D. R. (1991b). 5, Gila Pueblo, Globe, AZ. Aggregation, warfare, and the spread of the Mesoamerican tradition. 7583. Graybill, D. A., Gregory, D. A., Funkhouser, G. S., and Nials, F. L. (2006). Long-term streamflow reconstructions, river channel morphology, and aboriginal irrigation systems along the Salt and Gila Rivers. 461480. Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. Journal of the Southwest 60: 225. ), Southwest Pithouse Communities, AD 200900, University of Arizona Press, Tucson, pp. Social In Holmes, W. H. (ed. In Noble, D. G. WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous Schroeder, A. H. (1966). (eds.) Vint, J. M. The evolution of Hohokam ceremonial systems. Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. 95110. Ray Walston was not a religion. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. Crown, P. L. (2016). In Whittlesey, S. M. American Anthropologist n.s. Pyrite-encrusted mirrors at Snaketown and their external relationships to Mesoamerica. In Carb, J. J. Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. (eds. 414458. (1974). You have successfully updated the page that opened this window. Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. (ed. Plumed and horned serpents of the American Southwest. (eds. (ed. 3, Gila Pueblo, Globe, AZ. Haury, E. W. (1932). Did Billy Graham speak to Marilyn Monroe about Jesus? Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. American Antiquity 30: 297309. (2001). With Zig-Zag Lines Im Painted: Hohokam Petroglyphs on Tempe Butte, Arizona, Loendorf and Associates, Tempe, AZ. American Antiquity 82: 117. 1984. (2000). Bolton, H. E. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. (2005). Wallace, H. D. (2014). 25, Gila Pueblo, Globe, AZ, pp. In Villalpando, M. E., and McGuire, R. H. 4761. 101125. Ceramic typology, chronology, production, and circulation. 709766. A Field Guide to Rock Art Symbols of the Greater Southwest, Johnson Books, Boulder, CO. Pederson, J. L., Chapot, M. S., Simms, S. R., Sohbati, R., Rittenour, T. M., Murray, A. S., and Cox, G. (2014). (eds. McGuire, R. H., Adams, E. C., Nelson, B. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. Haury, E. W. (1937c). Popol Vuh: The Sacred Book of the Maya, University of Oklahoma Press, Norman. The mortars, petroglyphs, and trincheras on Rillito Peak. Wallace, A. F. C. (1966). 245251. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. 235251. Underhill, R. M. (1946). 9, BAR International Series No. Arizona Highways 12(8): 8. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. The meaning of Huhugam. The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. (2002). Archaeology of the Southwest, 2nd ed., Academic Press, New York. Hohokam religion: An archaeologists perspective. Munson, M. K., and Hays-Gilpin, K. (2017). (eds. 73120. 5373. They can express religious beliefs and be a way for people to express their identity. ), American Indian Rock Art, Vol. Was Aztec and Mixtec turquoise mined in the American Southwest? Haury, E. W. (1976). 31737. In Reed, P. 160, Arizona State Museum, University of Arizona, Tucson. Iconographic evidence for inter-regional connectivity in the prehistoric Southwest and beyond. A. Author's name as appearing in the actual publication. Early Hohokam settlements consist of clusters of shallow pithouses. Design Credits. Malotki, E., and Dissanayake, E. (2018). Introduction to Zui ceremonialism. (ed. Corrections? Saxton, D., and Saxton, L. (1973). Kelly, I. T. (1944). What does hohokam mean? In Granados, R. G. 2448, Archaeopress, Oxford, pp. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' WebReligion on the Rocks Hohokam Rock Art, Ritual Practice, and Social Transformation By Aaron M. Wright Winner of the Don D. and Catherine S. Fowler Prize We are nearly all An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya, Thames and Hudson, London. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. VanPool, C. S., VanPool, T. L., and Phillips Jr., D.A. Journal of Social Archaeology 11: 361386. A further distinction in Anasazi culture is made by archaeologists and historians between Karns, H. J. 1, American Rock Art Research Association, Tucson, AZ. In Englehardt, J. D., and Carrasco, M. D. Serpents in the prehistoric Pecos Valley of southeastern New Mexico. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. McGuire, R. H. (2011b). 48(2), Archaeology Southwest, Tucson, AZ, pp. Nelson, B. 115134. 52, Archaeology Southwest, Tucson, AZ, pp. Hays-Gilpin, K. A., and Sekaquaptewa, E. (2006). Mesoamerican connections. In Lange, R. C., and Germick, S. Hill, J. H. (1992). 248-258. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. 228280. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. ), The Foundations of Southwest Communities: Variation and Change in Pithouse Villages between AD 200900, University of Arizona Press, Tucson, pp. 1571. (ed. Midcontinental Journal of Archaeology 44: 8493. Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods, Thames and Hudson, London. Wallace, H. D. (2008). 73, University of Arizona, Tucson. Hause, M. T. (1992). 2023 Springer Nature Switzerland AG. Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). Johnson, A. S. (1958). ), Southwest, Handbook of North American Indians, Vol. The architecture of Honey Bee village. (eds. Foreword to the reissue. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. 7, Prehistory Press, Madison, WI, pp. The Upper Pima of San Cayetano del Tumacacori: An Archaeological Reconstruction of the Ootam of Pimeria Alta, Publication No. 45124. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. Compound B at Casa Grande Ruins National Monument has two platform mounds. In Hays-Gilpin, K. A., and Schaafsma, P. In Glowacki, D. M., and Van Keuren, S. West Mexico and the Hohokam. In Hedges, K. In Whittington, E. M. Proceedings of the American Philosophical Society 86: 260263. Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. Article Of Hohokam origins and other matters. The denomination refers to a more or less shared culture in a territory. Guanacos, symbolism, and religion during the Hohokam pre-Classic. The Davis Ranch Site: A Kayenta Immigrant Enclave in Southeastern Arizona, University of Arizona Press, Tucson. Records on the rocks: Strange hieroglyphs mark Arizona archeology. Bayman, J. M. (2001). In Carlson, J., and Judge, W. J. (ed. Land use 3. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. Shared image metaphors of the corn lifeway in Mesoamerica and the American Southwest. Weaver, D. E, Jr. (1985). (2007). (1999). Whittlesey, S. M. (1997). ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. 433500. Journal of World Prehistory 15: 257311. 2015 ( tDAR id: 396096), General 209, Arizona State Museum, University of Arizona, Tucson, pp. (ed. 535549. Searcy, M. (2014). A., and Spielmann, K. (1994). (ed. Journal of the Southwest 50: 103206. ), The Roosevelt Community Development Study, Vol. Revitalization movements. Oravec, C. (2014). ), Ceramics of Ancient America: Multidisciplinary Approaches, University Press of Florida, Gainesville, pp. Shell ornament consumption in a Classic Hohokam platform mound community center. Hernbrode, J., and Boyle, P. C. (n.d.a). ), Religion in the Prehispanic Southwest, Archaeology of Religion No. 73544. A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. (eds.) B. In Neitzel, J. E., (ed. Braniff, B. Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. (2015). (ed. Washburn, D. K. (2019). Nelson, B. WebHohokam culture, Complex of North American Indian peoples who lived c. 300 bc ad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. Russell, W. G., and Wright, A. M. (2008). Rappaport, R. A. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. (eds. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. 77116. by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. Bostwick, T. W. (2001). Foster, M. S., and Gorenstein, S. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. (eds. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. 125131. Pueblo religion and the Mesoamerican connection. Temptation and glory in one Pima and two Aztec mythologies. Martnez, R., Mendoza, L., and Vias, R. (2012). Please visit http://www.tdar.org/SAA2015 for instructions and more information. Gladwin, H. S. (1948). 25, Gila Pueblo, Globe, AZ, pp. 48(2), Archaeology Southwest, Tucson, AZ, pp. 6, Albuquerque Archaeological Society, Albuquerque, pp. 3, Arthur H. Clark Company, Cleveland, OH. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. ), Southwest, Handbook of North American Indians, Vol. (eds. In Wallace, H. D. 12, San Diego Museum Papers No. McGuire, R. H. (1989). (1965). Pueblo Indian Religion, University of Chicago Press, Chicago. In Hedges, K. Human Relations Area Files, 2010. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. Dutton, B. P. (1963). Burial in the privacy of household cemeteries served their egalitarian ideology while burial in public corporate cemeteries served their religious beliefs. 26, Gila Pueblo, Globe, AZ. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. Notes, data, and photographs of the Cocoraque Butte Rock Art Recording Project of the Arizona Archaeological and Historical Society, 20142018, on file, Bureau of Land Management, Tucson, AZ. 45, Archaeology Southwest, Tucson, AZ, pp. In Clark, J. J., and Lyons, P. D. Ancient Mesoamerica 9: 183232. In Abbott, C. G. (2004). Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. (1992). The Mesoamerican ballgame in the American Southwest. 46, Center for Desert Archaeology, Tucson, AZ, pp. (eds. 38, Gila Pueblo, Globe, AZ. 33, Museum of Man, San Diego, CA, pp. Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. Vint, J. M., and Nials, F. L. Iconography. I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash.

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