______. Hui Shis questions reflect a narrow empiricist epistemic approach while Zhuangzis replies intimate that Hui Shis notion of how one knows is too restrictive (even Changsha : Hunan Renmin Chubanshe . Early Confucian Perspectives on Emotions. In Dao Companion to Classical Confucian Philosophy, edited by Vincent Shen. Because my conclusion follows logically, my premises must also be correct; therefore, evidence which contradicts my premises must be false; therefore my premises must be true; and therefore my conclusion also must be correct.. New York: Columbia University Press. crits de Matre Wen , . Schipper, Kristofer, trans. Registered in England & Wales No. For example, 1) the situations are often highly unrealistic, beyond what normal, real-world counterfactual reasoning would get one to; 2) the characters involved have abilities or disabilities that few if any humans have and sometimes3; and 3) the situations have a way of making a point or a position more memorable than a plainly stated proposition4. 2012. Klein, Esther. 30Perhaps if only Zhuangzi and others didnt come up with such memorable traps. Albany: State University of New York Press. Zhang, Gengguang , trans. WebAnother storyHuizi and Zhuangzi about gourds starts when the king of Weis large gourdgives Huizi gourd seeds. Zhuang Zi and the Education of the Emotions. Comparative Philosophy 9.1: 3246. 2015. Sometimes he offers a direct commentary on a certain character or view; other times he doesnt. What should you do?1, Huizi said to Zhuangzi, The king of Wei left me the seeds of a big gourd. New York: Seven Bridges Press. Although these differences arguably make Zhuangzis anecdotes poor thought experiments, according to Western analytic standards, it seems that if the purpose of a fabricated story is to encourage the reader to broaden her philosophical outlook, to see something more clearly that she might not have seen in a more realistic case, or to provide a more memorable way to retain a point, then Zhuangzis stories are highly effective pedagogical tools. 2007. Lenehan, Katia. Google Scholar. Wieger, Lon, trans. Nature, Myth, Realism, The science of futures. I planted it, and when it matured it weighed over a hundred pounds. 2004. 2015. I filled them with water but they werent It wasnt that they werent wonderfully big, but they were useless. Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Van Norden, B., Ivanhoe, P., 2005, Readings in Classical Chinese Philosophy, Indianapolis, Hackett Publishing Company. A New Commentary on the Zhuangzi [in modern Chinese] . One could, for example, think here of Zhuangzis famous butterfly dream that concludes chapter 2 of the Zhuangzi or of his testimony about his reaction to his wifes death in chapter 18. Albany: SUNY Press. Beijing : Shangwu Yinshuguan . The Writings of Kwang-Tze. 1968. The Ethics of Responding Properly: The Notion Qing in Early Chinese Thought. In Love and Emotions in Traditional Chinese Literature, edited by Halvor Eifring. This article was supported by National Social Sciences Funding (Major Program) of China [Grant No. A Complete Translation of the Zhuangzi [in modern Chinese] . My premises and conclusion follow from each other; therefore, me conclusion is logically valid. The Asian master of wit and storytelling is the Daoist, Zhuangzi (sometimes spelled Chuang-Tzu). 2016. . Other philosophers have subsequently offered slightly different variations of the trolley problem, but in all of these it is assumed that the humans involved are human beings with normal capabilities and desires who just happen to be in a very unfortunate situation. Zhuang Zi and the Education of the Emotions. Comparative Philosophy 9.1: 3246. Xu, Bing . Indianapolis: Hackett. The Status of Qing in Philosophical Texts of Ancient China. In Expressions of States of Mind in Asia, edited by Paolo Santangelo. We show that these peaceful attitudes are associated with the idea of wuwei in the Zhuangzi. The Drunkards And The Tavern A Poem by Rumi, An illustrated ebook of Vigyan Bhairav Tantra translated by Lakshman Joo. Kjellberg, Paul, trans. 7Then there are other thought experiments where the humans themselves are unique. Paris: Les belles lettres. It is vital to note that Huizis acknowledgment that Zhuangzi is not a fish demonstrates some truism in the problem brought about by SR. vres De Tchoang-Tzeu. Van Norden, B., 1996, Competing interpretations of the inner chapters of the Zhuangzi, Philosophy East West, University of Hawaii Press. In the same way, your teachings have no practical use., Zhuangzi replied, This tree may be useless as lumber, but you could rest in the gentle shade of its big branches or admire its rustic character. Paris: Cathasia, 2e tirage. Jena: Diederichs. What better carriage? Wilhelm, Richard, trans. Furthermore, in giving voice to such an odd character, Zhuangzi could be challenging those of us who have a problem with unusual transformations happening to us to have a looser grip on our expectations in life. Zhuangzi on Qing: Lack of Qing, Giving Free Reign to Qing, and Setting Qing at Rest :. Philosophical Researches 4: 5059. Albany: State University of New York Press. 3 0 obj There can be no value in it. Shun, Kwong-loi. had a gourd of over a hundred pounds. Zhuangzis Doctrine of No-Emotion (pre-production draft). Zhuangzi and Hui Shi on Qing . Tsing Hua Journal of Chinese Studies, New Series 40.1: 2145. Although many of the anecdotes in the Zhuangzi would fail to count as good thought experiments, the very reasons they fail might be exactly what Zhuangzi intends in order to promote philosophical reflection and wonder. My chin is hidden in my navel. If he turns my right arm into a bow, Ill shoot down a dove for roasting. Chai, David. Mair, Victor H., trans. Zhuangzi writes: Suddenly, Master Chariot got sick. His epigrams and parables praised those who achieved mastery through constant practice of a skill, following their own inclinations, He scorned complicated explanations and theories. 8One hallmark of thought experiments is that they involve stretching ones imagination for a time in order to imagine either an unusual human, an unusual situation, or both. Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine. Oxford: Oxford University Press. Do you divert the trolley or not? Frank Jackson7 writes about a brilliant neuroscientist named Mary who has extensive knowledge of all of the physical facts about color. Master Chariot is one of many characters Zhuangzi discusses who is odd, for lack of a better word, and perhaps Zhuangzi would like us to see that Master Chariot, as well as other unique characters in our communities, are people who still have a voice and should be paid attention to because they may have important things to say about living naturally and freely. The vehicle of story makes Zhuangzi memorable for sure who can forget the idea of someones arm turning into a rooster? All Is Well in the Great Mess. Why else would he deem the gourd worthy of destruction? 2011. Das wahre Buch vom sdlichen Bltenland. 1913/1983. I planted it, and it bore a fruit as big as a five bushel measure. It is to Zhuangzi that we now turn. Change), You are commenting using your Facebook account. are sufficiently exhaustive to make his conclusion sound. Liu, Xiaogan. Dordrecht: Springer. Wilhelm, Richard, trans. In the story, Huizi was talking about this tree to Zhuangzi, the early Daoist philosopher. 2008. Sorensen, R., 1992, Thought Experiments, New York, Oxford University Press. Although some of Zhuangzis stories may fail as good thought experiments by Western standards, due to the lack of clear questions and positions advanced, I submit that in other ways, his stories are not less effective in encouraging readers to question their own views and to consider alternative perspectives. Register a free Taylor & Francis Online account today to boost your research and gain these benefits: An International Journal of the Philosophical Traditions of the East, A logical analysis of the debate on Hao River, Department of Philosophy, East China Normal University, Shanghai, China, /doi/full/10.1080/09552367.2022.2108108?needAccess=true. 2013. Wheres the problem? you might be wondering. 8 Jackson has actually since changed his position on the thesis of physicalism and he no longer thinks its false. Zhuangzis Doctrine of No-Emotion (pre-production draft). Some scholars have suggested that Huizis argument is self-contradictory; however, in fact, based on such evaluations of Huizis argument, we can conclude that Zhuangzis logic is also self-contradictory. Perhaps Zhuangzi sees his role as roaming through the world and drawing our attention to the various kinds of creatures and reactions to life they can have, but he himself wants to remain silent on the question of which lives or responses, if any, are best. Watson, Burton, trans. In Dao Companion to the Philosophy of the Zhuangzi, edited by Kim-chong Chong and Kai-Yuan Cheng. Zhuangzi, the Taoist philosopher, lived in. 2001. Zhuangzi is a master storyteller and he uses that talent to teach important moral and philosophical lessons. Emotions That Do Not Move: Zhuangzi and Stoics on Self-Emerging Feelings. Dao: A Journal of Comparative Philosophy 14.4: 521544. You can divert the trolley to another track that only has one person on it. One reason 19To be fair, I should note that Zhuangzi doesnt always leave the reader in the dark as to what a story is about or what he himself thinks of the characters involved. That is to say, we each contain this same oppositional force within and among us. Words are for meaning: when youve got the meaning, you can forget the words.26 Zhuangzis fantastical stories, along with the most beloved Western thought experiments, are devices that philosophers use to communicate a certain message, and in Zhuangzis case it might be a message that goes beyond words. 2010. Do computers understand things the way humans do? 2003. 2000. This so-called Trolley Problem was originally introduced by Philippa Foot5, but arguably was made famous by Judith Thomson6, and it is used in many discussions of either utilitarian moral theory or the ethics of killing versus letting die, with regards to certain scenarios in bioethics. WebThinking outside of convention vs. Huizi's logic Turn gourds into buoys The value of uselessness The useless tree - because its not useful to the world it can grow and On another nearby track there is only one person working. Chen, Guying , trans. The great man rises high into the air, that is, he raises his consciousnesshe becomes aware even of those things which scare and disgust him, even about himself (especially about himself). 2004. In Les pres du systme Taoste. Zhuangzi on Qing: Lack of Qing, Giving Free Reign to Qing, and Setting Qing at Rest :. Philosophical Researches 4: 5059. My shoulders are peaked. ______. Feng, Youlan, trans. volume20,pages 133148 (2021)Cite this article. How is it you never thought of making it into an enormous vessel for yourself and floating through the lakes and rivers in it? Neuchtel: Peter Lang. Zhang, Mosheng, , trans. Watson, Burton, trans. Eifring, Halvor. A snare is for rabbits: when youve got the rabbit, you can forget the snare. In these classic thought experiments, and many others, there is a clear question being asked. His logic must be correct, as proven by its consistency with itself; therefore, he feels justified in taking vengeancein mocking, destroying, demolishing, and abolishing all those things which make him too keenly aware of the conflict. Wandering on the Way. Zhuangzi and Huizi were strolling on a bridge over the River Hao, when the former observed, See how the minnows dart between the rocks! ______. 1928/1989. 2004. Puett, Michael J. Contrast the greater man with the lesser. Zhuangzi himself has traditionally been taken as the author of some of the chapters, although his precise contribution is uncertain. Does that mean Zhuangzi approves of Master Chariots accepting attitude? Chuangtse . 2016. Zhuang Zi . My teachings are like this.. He presupposes the correctness of his own logic, and when the world shows him that he is incorrect, say through his failure to actualize some potential, he takes this as evidence that the world is incorrect.

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